Letters to the Editor, Volume 6, Issue 1

Dear Editor,

The issue of corruption has been much discussed in recent times. Large multinational companies are among the biggest crusaders against corruption at the present. The reason is that corruption inhibits global market expansion by enabling different rules (including no rules) for different competing business interests. Although institutionalised in the privilege based system of governance, it is an anachronism in the context of globalisation. Therefore there is a concerted effort led and funded by all the big (western) powers and big companies demanding more ‘transparency’ i.e. rules-like-ours, predictability, and no changing rules in the middle of play (bribery).

Editorial, Volume 6, Issue 1

In this issue's cover story “Angels and Demons in Indian Thought” the author discusses the phenomenon of demonization of your enemy which portrays him as unalloyed evil while the protagonist is painted as an angel in self-righteous terms. If it were not the basis of a laughable piece of fi ction with card board characters but concerted propaganda by powerful governments it would not be worth serious comment.

Angels and Demons in Indian Thought

Demonization is alien to Indian thought. Demonization is actually preparing the ground for justifying the most heinous acts against the designated ‘demon’ and totally violating the widely accepted concept of a rule based dharmayuddha.  It is no wonder that the so-called “war on terror” that demonizes various peoples is totally alien to everything that makes us Indian, says S Raghavan.

In the best-selling mystery-thriller novel by the American author, Dan Brown, called “Angels & Demons”, a Harvard symbologist Robert Langdon tries to stop the Illumaniti, a legendary secret society, from destroying the Vatican City. It is a typical plot, sensationally presented no doubt, about the eternal conflict between angels and demons, between good and evil. When this novel was made into a movie, the conflict looked even more sensational on the celluloid screen. But can humanity be differentiated into Angels and Demons as easily as we differentiate day and night, life and death? Is there something called pure good and pure evil?

Confronting Colonialism: Resistance and Modernisation under Haidar Ali and Tippu Sultan

This book consists of a collection of papers relating to the rule of Haider Ali and Tippu Sultan brought out by the Indian History Congress in 1999 on the occasion of the 200th year of the martyrdom of Tippu Sultan and the colonization of Mysore by the British colonialists. The collection has been edited by the historian Irfan Habib. The papers in these collections have been written by various historians, based in large part on contemporary records of those times.

During the Great Ghadar of 1857, many patriots took inspiration from the life and work of Tippu Sultan and his heroic struggle against advancing colonial rule. The conquest of Bengal by the colonialists a century back in 1757 in the Battle of Palassey, and the final conquest of South India in 1799 after the death of Tippu, deeply affected the minds of all Indian revolutionaries in 1857. The papers in this collection on the activities of Haider and Tippu in different fields in their short reigns throw light on why this was the case.

The Indus Civilization and Aryans

D. P. Agrawal, examines what the Indus Civilization bequeathed us and discusses the complex processes in operation in its phase of decline.

Events Volume 6, Issue 1

Sufism: Path to peace and tolerance
By Ahmad Shah Azami

A theatre (stage drama) was organised in Peshawar by the Directorate of Culture, Khyber Pakhtunkhwa from January 16 to January 18 to commemorate the great Pashto sufi poet, Rahman Baba. The theatre show aimed to give the message of love, peace and tolerance to the youth of the war-torn province, which is already widely debilitated by the extremists. The 17th century legendry mystic poet, Rahman Baba, is one of the most widely respected and read poets of Pashto. It would not be an exaggeration that all Pashtuns are familiar either with the name or poetry of Rahman Baba and have either listened to or read his poetry.

Illusion and Reality

Jo Dise So To Hai Nahin, Hai So Kaha Na Jayee
Bin Dekhe Parteet Na Aave, Kahe Na Koyee Patiyana
Samajh Hoye To Rabeen Cheenho, Achraj Hoye Ayana
Koi Dhyave Nirakar Ko, Koi Dhyave Aakaara